The other day the News Letter reported Ian Paisley as saying that Unionists now felt like second class citizens, adding: "The double laws, one favouring republicans and the other, heavy handed on unionists, must cease. "The black spots of deliberate discrimination against employment of Protestants must be tackled, and the disgraceful practise of the Government allowing Protestant communities to be underprivileged must stop. " This was said in the context of calling on the British Government to address unionist distrust of the peace process in the wake of recent violence and growing inequality. This sort of statement is bound to cause a great deal of bafflement in the Republic.
It would seem that there is no room in the unionist mindset for any notion of "parity of esteem". Instead, if one side is esteemed, it has to be at the expense of the other and so we have the endless prospect of zero-sum struggle for cultural recognition in the relentless battle of the politics if identity. Noel Whelan, in yesterday's Examiner, reminds us of the objective facts that have strengthened the unionist position over the past few years.
In the last decade or so the IRA, having been beaten to a standstill, was compelled to end its campaign of violence. Over the same period the electorate of the Republic has met one of unionism's repeated demands by dropping the objectionable constitutional 'Articles 2 and 3' the territorial claim on Northern Ireland and copper-fastening the principle of no unity without consent.
Republicans have been compelled to accept that the progress of their aspiration to a united Ireland is now in reality subject to the democratic veto of the unionist majority. Sinn Féin has been required to contest elections within the mechanics of British rule, has taken seats in a Stormont assembly, and even temporarily participated in a Stormont administration. Even the simplistic assumption that Catholic nationalism would breed its way to a united Ireland has been displaced by the cold statistical realities of the most recent census.
Yet, Whelan humorously notes, even at what should be a moment of celebration for them, unionism and loyalism have found something to be defeated about. This sense of defeat could deliver Northern Ireland towards a new era of violence. The recent riots, with angry crowds clashing with armed police, may look like another re-run of the familiar tribal clashes of the past, only this time it's protestants doing the rioting. But that would be to overlook that there is something new going on here, according to Brendan O'Neill, who asserts that the riots do not represent traditional 'tribal' loyalist urges that threaten to wreck the peace process. Rather they are a product of the peace process itself.
In the past 10 years, political and public life in Northern Ireland have been entirely reorganised around the 'politics of identity', around the idea that it's the state's responsibility to recognise, respect and protect the 'cultural identities' of Northern Ireland's two communities. Politics in Northern Ireland is no longer concerned with grand visions about who should run society and how they should do it. Rather it is obsessed - from the very top, down through every public institution - with striking a careful balance between two apparently volatile communities, to ensure that both are accorded 'equal worth' and both have ample opportunities to air their grievances.
Such a political process can end up nurturing a sense of grievance among disaffected communities, and can easily give rise to violent outbursts if one community feels it is being disrespected in favour of the other. In effect, the recent riots were riots for recognition.
Then there are important economic factors that aggravate the situation. Employment growth and economic opportunities over the last 10 years or so have been unevenly spread and there are many working class protestant communities in Belfast that have suffered significant reverses. Whelan has some incisive comments to make on this:
The last decade has also seen many of these communities face an even greater threat from within, and in particular from within loyalist paramilitaries organisations through which drug warlords have cannibalised their own communities and then warred violently over the remaining turf.
It doesn't help that the Protestant working class has not been politically mobilised in anything like the same way that the nationalist working class has been by Sinn Féin. In some pockets most potential voters are not even registered. Even those who were mobilised in recent elections opted for the DUP which has been displacing loyalist parties like the UVF-linked PUP and closing off any room for electoral impact by the UDA-linked Ulster Political Research Group.
The prospects for any kind of 'normal' politics to emerge in Northern Ireland once the Assembly and devolved government is up and running again are not at all encouraging. How do we go beyond the idea of politics as a sectarian balancing act, which reduces everything to the politics of communal identity? With sections of the protestant working class disaffected and marginalised and with upscale middle class protestants opting out of electoral politics altogether, how will unionism be able to renew itself politically? According to today's lunchtime news, Unionists have withdrawn from the Belfast District Policing Partnership in protest at the way the PSNI handled the recent violence. Loyalist paramilitaries and militant Orangemen can only take that as encouragement to remain steadfast as the armed wing of loyalist cultural identity.